Democritus says, if a cloud of Locusts is coming forward, let all persons remain quiet within doors, and they will pass over the place; but if they suddenly arrive before they are observed, they will hurt nothing, if you boil bitter lupines, or wild cucumbers, in brine, and sprinkle it, for they will immediately die. They will likewise pass over the subjacent spot, continues Democritus, if you catch some bats and tie them on the high trees of the place; and if you take and burn some of the Locusts, they are rendered torpid from the smell, and some indeed die, and some drooping their wings, await their pursuers, and they are destroyed by the sun. You will drive away Locusts, continues this same writer, if you prepare some liquor for them, and dig trenches, and besprinkle them with the liquor; for if you come there afterward, you will find them oppressed with sleep; but how you are to destroy them is to be your concern. A Locust will touch nothing, he concludes, if you pound absinthium, or a leek, or centaury with water, and sprinkle it.
Didymus says, to preserve vines from that species of Locusts called by the ancients Bruchus, set three grains of mustard around the stem of the vine at the root; for these being thus set, have the power of destroying the Bruchus.
Nieuhof tells us that when a swarm of Locusts is seen in China, the inhabitants, to prevent their alighting, "march to and again the fields with their colors flying, shouting and hallooing all the while; never leaving them till they are driven into the sea, or some river, where they fall down and are drowned."
Volney says, that when the Locusts first make their appearance on the frontiers of Syria, the inhabitants strive to drive them off by raising large clouds of smoke; and if, as it too frequently happens, their herbs and wet straw fail them, they dig trenches, in which they bury them in great numbers. The most efficacious destroyers of these insects are, however, he adds, the south and southeasterly winds, and the bird called the Samarmar.
Captain Riley tells us, it is said at Mogadore, and believed by the Moors, Christians, and Jews, that the Berberies inhabiting the Atlas Mountains have the power to destroy every flight of Locusts that comes from the south, and from the east, and thus ward off this scourge from all the countries north and west of this stupendous ridge, merely by building large fires on the parts of the mountains over which the Locusts are known always to pass, and in the season when they are likely to appear, which is at a definite period, within a certain number of days in almost every year. The Atlas being high, and the peaks covered with snow, these insects become chilled in passing over them, when, seeing the fires, they are attracted by the glare, and plunge into the flame. What degree of credit ought to be attached to this opinion, Captain Riley says he does not know, but is certain that the Moorish Sultan used to pay a considerable sum of money yearly to certain inhabitants of the sides of the Atlas, in order to keep the Locusts out of his dominions. He also adds, the Moors and Jews affirmed to him, that during the time in which the Sultan paid the said yearly stipend punctually, not a Locust was to be seen in his dominions; but that when the Emperor refused to pay the stipulated sum, because no Locusts troubled his country, and thinking he had been imposed upon, that the very same year the Locusts again made their appearance, and have continued to lay waste the country ever since.
An impostor, who is believed to have been a French adventurer, at one time, it is said, endeavored to persuade the people of Morocco that he could destroy all the Locusts by a chemical process.
The superstitious Tartars of the Crimea, in order to rid their country of its most destructive enemy, the Locusts, at one time sent over to Asia Minor, whence these insects had come, to procure Dervishes to drive them away by their incantations, etc. These divines prayed around the mosques, and, as a charm, ordered water to be hung out on the minarets, which, with the prayers, were meant to entice a species of blackbird to come in multitudes and devour the Locusts! The water thus hung out is said to be still preserved in the mosques. On this occasion, the Dervishes collected eighty thousand rubles, the poorest shepherd giving half a ruble.
We read in "Purchas's Pilgrims," of Locusts being exorcised and excommunicated, so that they immediately flew away! From this interesting collection the following is clipped: "In the year 1603, at Fremona, great misery happened by Grasshoppers, from which Paez freed the Catholics, by Litanies and sprinkling the Fields with Holy-water when as the Fields of Heretics, severed only by a Ditch, were spoiled by them. Yea, a Heretic using this sacred sprinkling, preserved his corn, which, to a Catholic neglecting in one Field, was lost, and preserved in another by that conjured aspersion (so near of kin are these Locusts to the Devil, which is said to hate Holy-water)."
In the south of Europe rewards are offered for the collection both of the Locusts and their eggs; and at Marseilles, it is on record that, in the year 1613, 20,000 francs were paid for this purpose. In 1825, the same city paid a sum of 6200 francs for destroying these pests to agriculture. We read in the eighty-first volume of the Gentleman's Magazine, that most of the Agricultural Societies of Italy have offered premiums for the best method of destroying Locusts: that in many districts several thousand persons are employed in searching for the eggs; that in four days the inhabitants of the district of Ofanto collected at one time 80,000 sacks full, which were thrown into the river.
The noise Locusts make when engaged in the work of destruction has been compared to the sound of a flame of fire driven by the wind, and the effect of their bite to that of fire. Volney says: "The noise they make, in browsing on the trees and herbage, may be heard at a great distance, and resembles that of an army foraging in secret." His following sentence may also be introduced here: "The Tartars themselves are a less destructive enemy than these little animals." Robbins compares their noise to that of small pigs when eating corn. The noise produced by their flight and approach, the poet Southey has strikingly described:
Onward they came a dark continuous cloud Of congregated myriads numberless, The rushing of whose wings was as the sound Of a broad river headlong in its course Plunged from a mountain summit, or the roar Of a wild ocean in the autumn storm, Shattering its billows on a shore of rocks!
Another comparison may be introduced here, to give some idea of the infinite numbers of these insects. Dr. Clarke compares a cloud of them to a flight of snow when the flakes are carried obliquely by the wind. They covered his carriage and horses, and the Tartars assert that people are sometimes suffocated by them. The whole face of nature might have been described as covered with a living veil. They consisted of two species Locusta tatarica and L. migratoria; the first is almost twice the size of the second, and, because it precedes it, is called by the Tartars the herald or messenger.
In the Account of the admirable Voyage of Domingo Gonsales, the little Spaniard, to the World of the Moon, by Help of several Gansas, or large Geese, we find the following: "One accident more befell me worth mention, that during my stay, I say, I saw a kind of a reddish cloud coming toward me, and continually approaching nearer, which, at last, I perceived, was nothing but a huge swarm of Locusts. He that reads the discourses of learned men concerning them (as John Leo, of Africa, and others, who relate that they are seen for several days in the air before they fall on the earth), and adds thereto this experience of mine, will easily conclude that they can come from no other place than the globe of the moon."
To accompany this piece of satire, the following suits well: A Chinese author, quoted by Rev. Thomas Smith, observes, that Locusts never appear in China but when great floods are followed by a very dry season; and that it is his opinion that they are hatched by the sun from the spawn of fish left by the waters on the ground!
So far the history of the Locust has been but a series of the greatest calamities which human nature has suffered — famine, pestilence, and death. No wonder that, in all ages and times, these insects have so deeply impressed the imagination, that almost all people have looked on them with superstitious horror. We have shown how that their devastations have entered into the history of nations. Their effigies, too, like those of other conquerors of the earth, have been perpetuated in coins.
We are the army of the great God, and we lay ninety-and-nine eggs; were the hundredth put forth, the world would be ours — such is the speech the Arabs put into the mouth of the Locust. And such is the feeling the Arabs entertain of this insect, that they give it a remarkable pedigree, and the following description of its person: It has the head of the horse, the horns of the stag, the eye of the elephant, the neck of the ox, the breast of the lion, the body of the scorpion, the hip of the camel, the legs of the stork, the wings of the eagle, and the tail of the dragon.
The Mohammedans say, that after God had created man from clay, of that which was left he made the Locust: and in utter despair, they look upon this devastating scourge as a just chastisement from heaven for their or their nation's sins, or as directed by that fatality in which they all believe.
The wings of some Locusts being spotted, were thought by many to be leaves from the book of fate, in which letters announcing the destiny of nations were to be read. Paul Jetzke, professor of Greek literature at the Gymnasium of Stettin, wrote a work on the meaning of three of these letters, which were, according to him, to be seen on the wings of those Locusts which visited Silesia in 1712. These letters were B. E. S., and formed the initials of the Latin words "Bella Erunt Saeva," or "Babel Est Solitudo;" also the German words, "Bedeutet Erschreckliche Schlachten," portending frightful battles, "Bedeutet Erfreuliche Siege," portending happy victories. There are Greek and Hebrew sentences likewise, in which, no doubt, the professor showed as much learning, judgment, and spirit of prophecy as in those already quoted.
A quite common belief in our own country is, that every Locust's wing is marked with either the letter W, portending War, or the letter P, portending Peace.
Not content with the dreadful presence of this plague, the inhabitants of most countries took that opportunity of adding to their present misery by prognosticating future evils. The direction of their flight pointed out the kingdom doomed to bow under the divine wrath. The color of the insect designated the national uniform of such armies as were to go forth and conquer.
Aldrovandus states, on the authority of Cruntz, that Tamerlane's army being infested by Locusts, that chief looked on it as a warning from God, and desisted from his designs on Jerusalem.
Moufet says: "If any credit may be given to Apomasaris, a man most learned in the learning of the Indians, Persians, and Egyptians, to dream of the coming of Locusts is a sign of an army coming against us, and so much as they shall seem to hurt or not hurt us, so shall the enemy."